The concentration-point is
not the point of concentration by
Chaitanya Charan Das Based on Bhagavad Gita
The concentration-point refers to the thing on which we
focus, whereas the point of concentration refers to the focus’s ultimate
purpose.
The Bhagavad-gita, in its guidelines to yogi-seekers,
recommends various concentration-points: for example, the space between the
eyebrows (05.27) and the tip of the nose (06.13). Why does the Gita recommend
different concentration-points? Because they are not the point of concentration
– they are simply convenient starting points; bodily parts are readily
available for everyone, even renunciates. Such initial concentration-points are
meant for focusing our attention so that we can turn it inwards and take it on
a spiritual quest that culminates in Krishna, who is the ultimate point of
concentration (05.29, 06.14, 06.47).
Concentration is a means to an end, not an end in itself. To
give an extreme example, porn-addicts may concentrate totally on a porn clip,
but such concentration is degrading and undesirable
Unfortunately, aspiring yogis may get caught in the initial
concentration-points, experimenting restlessly about which feels good. They try
out, say, the vast sky overhead or a flowing stream in a scenic place or a
shining candle in a dark room. They flit from one concentration-point to the
next, choosing whichever makes them feel peaceful. By failing to move on to
Krishna, they deprive themselves of the purification that makes concentration
fruitful. Concentration is a means to an end, not an end in itself. To give an
extreme example, porn-addicts may concentrate totally on a porn clip, but such
concentration is degrading and undesirable.
Is peace the end of concentration? Yes, authentic
concentration does provide peace, but as a byproduct, not the main product. Our
peace is stolen by the impurities in our heart, which can be best purified by
concentration on Krishna, the all-pure Absolute Truth. Other
concentration-points don’t offer such purification. Though some of them may
offer some pacification, even that decreases as their newness fades.
Rather than becoming yogi-consumers shopping for
attention-catching concentration-points, we can focus on Krishna and achieve
purity, peace, positivity and even liberation.
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