Holding on to the Lord internally is more important than
beholding him externally by Chaitanya Charan Das Based on Bhagavad Gita Chapter11
Some people feel, “If I could see God, my faith would
increase so much.” While beholding God externally can be special and thrilling,
in our overall spiritual growth it is not necessarily the most important
faith-boosting or life-defining experience, as we often imagine it to be.
The Mahabharata narrates how Duryodhana beheld Krishna, not
just in his two-handed form, but also in his universal form. And yet that
awe-inspiring mystical vision, one of the most astonishing theophanies in world
history, didn’t change Duryodhana’s anti-devotional disposition. Though he was
indubitably overpowered and momentarily overwhelmed by that sight, he soon
downplayed it as just a show of magic that would be inconsequential when the
actual war would occur.
Of course, we as devotee-seekers don’t have that kind of
anti-devotional disposition. So, let’s consider the example of the devotee
Arjuna in the Bhagavad-gita. In the Gita’s eleventh chapter, Arjuna gets to
behold an even more awesome display: the universal form combined with a vision
of the kala-rupa, God manifested as time.
Yet, Arjuna’s conviction and transformation are determined
not after seeing this form, but even before seeing it. He acknowledges
Krishna’s divinity in the tenth chapter and then requests the sight of the
universal form to confirm for others’ sake through a visual revelation what he
has understood through the preceding verbal revelation in the Gita. So the
Gita’s narrative indicates that in the development of faith the sight of God is
not primary, but supplementary, supplementary to the process of philosophical
education that culminates in devotional conviction.
And even the eleventh chapter concludes not just with the
glorification of the visual revelation, but with the injunction for inner
dedication. The Gita (11.55) assures that those who hold Krishna within their
heart will attain him and thereby behold him eternally.
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