Regulation is the road to realization by Chaitanya Charan
Das Based on Bhagavad Gita Chapter 06
Some people ask, “Isn’t regulation deprivation? If we enjoy
something, why should we check ourselves in doing it?”
The purpose of regulation is not deprivation, but
facilitation of higher, spiritual enjoyment. When we don’t know that purpose
and know only lower, material enjoyment, regulation seems like deprivation.
Gita wisdom helps remove our knowledge deficit. It explains
that we are souls presently encased in material bodies. Because our body is
ephemeral and peripheral to our core, material enjoyment is fleeting and
unfulfilling. In contrast, spiritual happiness – happiness coming from the
soul’s spiritual nature to love and serve the whole, Krishna, of which it is an
eternal part – is eternal and eternally fulfilling. That’s why it’s intelligent
to pursue spiritual happiness. Still, we can’t give up all materially enjoyable
activities entirely – some of them such as eating are essential for survival.
But these activities do need to be regulated so that we can have the mental
space to pursue spiritual happiness.
If we are unregulated, we become obsessed with material
pleasures, constantly fantasizing about getting newer, professedly better
versions of those pleasures.
If we are unregulated, we become obsessed with material
pleasures, constantly fantasizing about getting newer, professedly better
versions of those pleasures. As this obsession consumes our mental space, we
can’t even perceive spiritual happiness, leave alone pursue it. Consequently,
we stay stuck in chasing material pleasures that despite their sheen of newness
are essentially the same old stuff that has never granted us fulfillment.
Instead, if we choose to regulate ourselves, as theBhagavad-gita (06.17) recommends, we pave the road along which yoga practice
can take our consciousness towards Krishna. That is, by being regulated, we can
undistractedly practice yoga, experience for ourselves sublime spiritual
fulfillment, contrast it with unfulfilling material enjoyment and thus realize
the true natures of the two pleasures. Empowered by this realization, we can
practice yoga with greater determination and march swiftly towards attaining
the ecstasy of pure love for Krishna.
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