Doubts are not the problem – believing them is by Chaitanya
Charan Das Based on Bhagavad Gita Chapter 07
Believing doubts might sound like an oxymoron because after
all we think of doubts as something centered on disbelief.
Yet the truth is that belief underlies disbelief too, for
even nonbelievers are believers – just that they are believers in their
disbelief. Understanding that belief is not an option but a necessity can
dramatically alter our attitude to belief as well as to its antipodal
counterpart, doubt.
This brings us to another related point. Doubts in and of
themselves are not the problem. They are natural states of mind resulting from
our limitedness, from our need to live in a world far greater than our
capacities to perceive, from our longing to know of truths far bigger than what
are knowable by normal means.
Gita wisdom doesn’t ask us to simply reject doubt. It offers
us a process by which we can know the truths that will raise our cognition to a
level where experiential confirmation – purification, satisfaction, higher
perception – can take us beyond doubts, just as getting cured of disease by a
treatment experientially frees patients from their doubts. The Bhagavad-gita(07.01) informs us that if we hear and apply ourselves to the process of bhakti,
we will become free from doubts, having been illumined by knowledge about
Krishna.
Certainly, the very act of hearing about Krishna and
following the process of bhakti requires dealing with some doubts, but rather
than dismissing those doubts, we can just choose to disbelieve them. Such
disbelief towards doubts Is not an act of blind faith – it is an act of mature,
reflective open-mindedness that prevents our prejudices from taking our
decision-making power away from us. After making its cogent case about the
purpose of life and the process for fulfilling it, the Gita (18.63) concludes
by calling not for faith but deliberation of its message.
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