Suppose we take a wrong turn and end up
somewhere other than our destination. If we keep resenting, “Why am I here
instead of where I should have been?” we end up paralyzing ourselves. As we
waste the time that could have been used to get to our destination, our
possibilities for getting there shrink.
Similarly, when we find ourselves in an
unpalatable situation, our mind goes into an auto-repeat mode, asking
resentfully, “Why did this happen?” or “Why did they act like that?” or even,
“Why did I do like that?” Such resentment by consuming our time and mental
energy shrinks our possibilities for correcting the situation.
Central to ending resentment is tolerance,
which essentially means the willingness to accept the reality as it is. The
Bhagavad-gita (02.14) commends such tolerance and places its call for tolerance
immediately after delineating our spiritual identity (02.13). This context
indicates that spiritual knowledge can and should foster material tolerance.
How?
By informing us of a higher reality that is
unchanging and is unfailingly shelter giving. By prayer and meditation, we can
elevate our consciousness to this higher spiritual reality, experiencing the
unchangeability of our spiritual essence and our connectedness with the supreme
spiritual reality, Krishna. By this inner solace, we realize that important
things in our life are still all right and that whatever has gone wrong is not
catastrophic.
By such realization, we can break free from
the mind’s “should be” narrative and channel our mental energy for exploring
pathways to go from where we are to where we need to go. Whereas resentment
keeps our thoughts locked, re-running on the same disempowering track of how
things should have been, spirituality opens new empowering tracks for those
thoughts, thus expanding our possibilities and eventually changing our
realities.
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