Sports players often have their pet superstitions. An
Australian batsman would insist that all the pavilion commodes be covered
whenever he went out to bat. An American tennis champion would wear an earring
in just one ear as a good luck charm.
We might feel amused by such superstitions. Yet beyond their
idiosyncratic specifics, such good luck charms reflect an underlying acknowledgment
that human performance is not all that matters. No doubt, sports is
performance-driven; players know that their performance is vital, even
indispensable. Yet their real world experience of competitive sports frequently
convinces them that in determining results, something other than performance
contributes significantly, even decisively. That unknown, they try to appease
through their pet rituals.
Gita wisdom explains that this unknown is ultimately God’s
will. He usually bestows results according to not just our present actions but
also our past karma. We can’t change our past karma, but we can change our
present actions.
The Bhagavad-gita (02.47) guides us towards such pragmatic
focus by urging us to work without considering ourselves the cause of the
result. To the extent we consider ourselves the determiner of the results, to
that extent we subject ourselves to feelings of inferiority and inadequacy when
the results don’t come, and to feelings of superiority and supremacy when the
results do come. And both will keep us distracted from comprehending the
reality that we are not the sole performers.
Instead, if we understand our role in the overall scheme of
things, we can do the best we can with the abilities and resources at our
command in the mood of devotion to Krishna, the giver of those abilities and
resources. Thus, we can not only maximize our chances of success at the
material level but also relish our growth in spiritual wisdom and everlasting
devotion.
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