Some people ask, “If the Gita teaches that I am not the
controller, then why does it ask me to control my senses?”
Actually, the Gita’s teaching is that we are not the supreme
controllers. But we do have some control, as the Gita itself (15.08) indicates
when referring to us souls as controllers (isvara). We are controllers in the
sense that we have enough control to choose our controller. The previous verse
(15.07) points to the essential choice before us: Krishna or our senses.
To understand, consider our situation in space. We need to
be sheltered on the ground or we will be dragged down by gravity. Acknowledging
that we can’t control gravity doesn’t mean that we have no control – it simply
means that we need to hold on to something firm to avoid falling.
Similarly, we as souls are subject to the gravity pull of
worldly desires acting on us through our senses. Such desires make us crave for
pleasure by controlling external things for sense gratification. But we can’t
control external things for long. Acknowledging this doesn’t mean that we are
helpless. We can use our finite capacity to control for devotionally holding on
to Krishna through remembrance internally and service externally, thereby
relishing higher spiritual happiness. By thus holding on to him, we can not
only stop our fall towards sensuality, immorality and perversity but can also
become raised by his omnipotent mercy towards spirituality, purity and liberty.
By acknowledging that we are not absolute controllers who
can dominate and enjoy things as per our sensual desires, we learn to best use
whatever control we do have. By such shrewd use of our controlling capacity, we
can gradually become free from the senses’ binding control and becoming
released into Krishna’s liberating arms.
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