To make sense of the world and of the
senseless violence unleashed by terrorists, the Gita offers an analytical
framework centered on the three modes of material nature. The modes reflect
people’s psychological predilections. A mode-centered analysis goes beyond
nominal ideological affiliation to essential operational motivation. Terrorist
violence is in the darkest mode of ignorance.
People’s mode can be inferred from their
action and their intention. Terrorists attack civilians who are unarmed and
unalert – the very antithesis of honorable war codes. The most reprehensible
violence in the Mahabharata war was Ashvatthama’s nocturnal massacre of the sleeping
Pandava forces. Yet even he didn’t target civilians, as do terrorists.
While jihadi terrorists may claim to be
motivated by religion and God, their intention is entirely materialistic – to
gain power, property and pleasure, in this world or the next or both; and to
establish their egoistic supremacy over everyone else. Jihadis are thus similar
to the Nazis who too were avowedly materialistic and ego-driven. Nominally,
jihadis are religious; and Nazis, anti-religious. But essentially, both are in
the mode of ignorance, abusing their intelligence to rationalize perverted
thought-processes (Gita 18.32).
Using the three-mode framework, Gita wisdom
recognizes that all forms of violence are not equal. It acknowledges with
hard-eyed realism that violence is sometimes necessary to curb those in the
mode of ignorance, just as today we recognize that military action is sometimes
necessary to check jihadis. Significantly, the Bhagavad-gita (03.30) prefaces
its call for war with an unambiguous exhortation for elevation of
consciousness: cultivate spiritual consciousness, become unselfish and
non-possessive. Possessiveness, self-centeredness and materialistic ego – these
are the core causes of violence.
Essentially, the Gita inspires the
elevation of human consciousness from ignorance to transcendence. Thus it helps
humanity rise beyond the self-centered, ego-driven worldview that engenders
violence, which sinks to its nadir in terrorist brutality.
No comments:
Post a Comment