Sentimentality and judgmentality are two
obstacles on the spiritual path. When we are sentimental, we become puppets of
our feelings. While practicing bhakti, if we feel good, we become maudlin,
thinking that we have attained pure devotion and will see Krishna in a day or
two. And if we don’t feel good, we become disheartened, and start wondering
whether we are wasting our time in worshiping Krishna, whether he even exists.
Such sentimentality strips us of the consistent commitment necessary for
purifying ourselves of worldly infatuations and preparing our heart for sustainable
transcendental sentience. Pertinently, the Bhagavad-gita (12.13) commends
devotees who stay steady amidst joys and sorrows. If we get past
sentimentality, judgmentality catches us. When we practice bhakti strictly, we
become proud of our strictness and look down at those who practice bhakti
differently. And we condemn materialists who don’t practice bhakti at all.
Little do we realize that by entertaining such disdain, we ourselves are not
practicing bhakti – we are meditating on our greatness instead of Krishna’s
greatness. The same Gita verse (12.13) reminds us that devotees are meant to be
everyone’s benevolent friends. But benevolence can find no lasting residence in
a judgmental heart. No doubt, to help others, we need to discern their level of
spiritual evolution. But such discerning is characterized by compassion,
whereas judgmentality is characterized by condescension. And that judgmentality
alienates the very people whom we are meant to draw towards Krishna. And it
hardens our heart towards them and towards the Lord who is compassionately
present in their hearts. Bhakti is transcendental, so it can bless anyone,
irrespective of one’s conditions and conditionings. By meditating on the
transcendental potency of bhakti and putting aside our judgmental attitude, we
can become channels for bhakti to enrich our hearts and the hearts of those
around us.
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