“Who made God?” This question betrays a
fundamental lack of understanding about the very definition of God.
Every subject begins with certain
foundational definitions; if we don’t accept those definitions, we can’t
progress in that subject. Suppose a geometry student learns about squares and
circles, learns to draw them and then asks, “How can I draw a square circle?”
The question betrays a dearth of basic understanding – a circle by its very
definition can’t be a square. To address the question, a wise teacher will
clarify the underlying misdefinitions.
Similarly, to address the question about
God’s source, we need to examine the underlying misdefinition. Bhakti
philosophy defines God as the cause of all causes. The Bhagavad-gita (10.08)
stresses through a double assertion that God, Krishna, is the source of
everything – everything emanates from him.
So if “God” came from something, then “God”
would not be God – the thing from which he came would be God. And if that thing
came from something, then that something would be God. Wherever the causal
chain of origination stops, that originating source would be God. Does the
chain have to stop somewhere? Yes, just as a multi-story skyscraper needs to
rest on the ground, so too does everything need to have an ultimate source.
That source of all sources is by definition God. Asking why that ultimate
source can’t be something other than God is like asking why a circle can’t be
square – it’s an illogical question stemming from ignorance of basic
definitions. Geometry students who open-mindedly accept such definitions grow
in their education. Similarly, if we open-mindedly accept the definition of God,
we can grow in our life-education as we increasingly appreciate how bhakti
philosophy answers life’s deepest questions cogently. Then we realize that the
question about God’s source is illogical.
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