In a war, the threat from the enemies out there is big, but
much bigger is the threat from the enemies in here – the traitors in our own
camp.
Similarly, in the war against illusion, the threat from a
tempting environment is big, but much bigger is the threat from inner
weaknesses such as lust that make temptations seem irresistible. The
Bhagavad-gita (03.40) cautions that lust has lodged itself inside us in the
senses, the mind and the intelligence.
Lust pretends to be our friend and promises us that
indulging in temptation will give us immense pleasure. But when we succumb to
its delusion, it does a shameless volte-face and delivers misery instead – the misery of frustrated expectations
because the pleasure turns out to be pathetically meager; the misery of
aggravated craving because the indulgence fuels the craving; the misery
ofplummeting self-esteem because we break our resolutions and violate our
sacred principles in our lust-blinded pursuit of pleasure; the misery of
strained or ruptured relationships because our misdeeds hurt, anger or
devastate our loved ones; and the misery of a myriad other karmic consequences.
To protect ourselves from lust’s delusions, we need to
regularly study scripture. When we see through the eyes of scripture, we see
that lust has betrayed us with itsfalse promisesinnumerable times in this life
as well as many previous lives.
Most importantly, scripture helps us connect with the
supreme source of happiness: Krishna. Devotional connection with Krishna gives
us a sublime fulfillment that makes resisting lust’s seductions easier.
Further, the combination of scriptural education and personal
realizationconvinces us that in our quest for happiness we can do much better
than settle for lust’s meager and miserable pleasures. Being thus empowered, we
gradually drive lust forever out of its inner enclave.
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