The source of misery is not frustration of desire but
domination by desireby Chaitanya Charan Das Based on Bhagavad Gita Chapter 16
When we don’t get something that we want and feel miserable,
we attribute that misery to the frustration of our desire. But might such an
attribution be myopic?
Suppose desire for alcohol drives an alcoholic out of bed in
the middle of the night. He goes to a nearby bar, but finds to his irritation
that its alcohol stock is over. Attributing his misery to the frustration of
his desire, he decides to find some other bar. But as he comes out of the bar
and looks around, he notices the closed lights in the nearby houses. He gets an
epiphany: “While everyone is sleeping peacefully in their beds, I am wandering
around at this unearthly hour, being dragged out of bed and halfway across
town. I am miserable not because of not getting alcohol but because of desiring
it.”
I am miserable not because of not getting alcohol but
because of desiring it.
This example illustrates that while frustration of desire is
the immediate cause of misery, a more fundamental cause is domination by
desire. Pertinently, the Bhagavad-gita (16.12: asha-pasha) refers to desires as
shackles.
Only when we identify the cause of misery accurately can we
counter it fruitfully. As long as the alcoholic thinks that his misery is due
to not getting alcohol, he will spend his energy trying to get it. But once he
understands that his misery is due to having the desire for it, he will invest
energy on breaking free from that desire.
We may not be alcoholics, but we too have desires that we
will be better off without. Instead of spending our energy on struggling to
fulfill desires, if we invest that energy – or even a fraction of that energy –
on purifying ourselves of unnecessary desires by practicing devotional service,
we will become free from much of the misery presently afflicting us.
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