Some spiritualists claim that we, as eternal spiritual
beings, are God, or will become God on attaining liberation.
But the Bhagavad-gita (15.07) declares that we are parts of
Krishna – eternally. The eternality of our position as parts emphasizes that we
don’t become God even after liberation.
Nonetheless, being God’s parts, we are inherently godly. In
our pure state, we manifest all good qualities and rejoice eternally in
reciprocating pure love with Krishna.
We need to understand the spiritual realm properly – not
through the filter of beliefs extrapolated from our material experiences, but
through the vision provided by scripture.
However, a part frequently depreciates in value when
disconnected from the whole. For example, the same screw that is valuable when
in its place in a machine loses much of its value when it falls off the machine
and is swept away during cleaning. Similarly, we lose much of our godliness
when we become disconnected from Krishna and get swept away by ungodly
impurities that misdirect our love from him to matter.
The material realm is characterized by uncontrollable change
that threatens our schemes for material happiness. So, we believe that if we
could just control things more, we would be happier. When we come in touch with
spirituality, we superimpose this belief on the spiritual realm and desire to
be the supreme controller. Consequently, we balk at devotional spirituality
that rules out the possibility of our becoming God.
To overcome such reservations, we need to understand the
spiritual realm properly – not through the filter of beliefs extrapolated from
our material experiences, but through the vision provided by scripture. Based
on scriptural vision, if we try to love Krishna by practicing bhakti-yoga, we
will gradually relish a sublime non-material fulfillment that will convince us
that we don’t need to be God to be happy. We just need to become godly and
learn to love God purely, because that pure love will fulfill our longing for
happiness perfectly and perennially.
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