Seekers sometimes ask, “Bhakti is supposed to be joyful. But
I don’t get much joy in it. Why is that?”
Because the mind interrupts our practice of bhakti. Suppose
we are drinking a glass of delicious juice and someone suddenly turns our face
away from the glass. Naturally, we won’t taste the juice.
The mind does something similar with us. The joyfulness of
bhakti centers on remembering and relishing the sweetness of Krishna in a mood
of selfless devotion. The receptacle for receiving the nectarean remembrance of
Krishna is our consciousness. The more our consciousness is receptive and
attentive to Krishna, the more we relish his beauty. Unfortunately however, the
mind being filled with dreams and schemes for mundane pleasures distracts us
away from Krishna towards worldly objects.
Even when we don’t relish devotional fulfillment
consciously, the endeavor to connect with him works subconsciously, attracting
his mercy and purifying the mind of its worldly obsessions.
When we give in to the mind’s distractions and indulge in
worldly pleasures, we naturally miss the nectar-flow of devotion. Even if we don’t
indulge physically, the inner battle to resist the distraction drains us. And
this battle often becomes more intense when we try to focus on Krishna through
directly devotional activities such as mantra meditation. That’s why such
activities sometimes seem exhausting, not energizing.
Nonetheless, if we keep striving to connect with Krishna,
some drops of his nectarean remembrance do occasionally trickle into our
consciousness, giving us extraordinary devotional fulfillment. Even when we
don’t relish such fulfillment consciously, the endeavor to connect with him
works subconsciously, attracting his mercy and purifying the mind of its
worldly obsessions. It then realizes that remembering Krishna is far more
fulfilling than any of the worldly indulgences it had imagined to be
pleasurable. Consequently, it gives up pursuing those pleasures and joins us in
relishing the sweetness of Krishna. When the mind thus becomes peaceful, theBhagavad-gita (06.27) indicates that we become joyful, supremely joyful.
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