Many people come to God to gain relief from the wounds
incurred while battling for the things of this world. What they find too
difficult to attain by their own efforts, they hope to attain by petitioning
the divine.
The Bhagavad-gita (07.16) acknowledges such world-centered
solace-seekers as pious because they seek the divine, whatever the purpose. But
it also traces the trajectory of their further spiritual evolution till they
see Krishna not as a solace, but as the substance of everything (07.19:
vaasudevah sarvam iti). Does this statement, literally translatable as Krishna
is everything, imply a simplistic pantheism that equates everything with God?
No, because the same verse states that such enlightened seekers surrender to
Krishna, not to everything.
Approaching Krishna merely for solace is colossal
under-utilization, akin to using a gold slab as an umbrella to avoid sunburn.
Studying the Gita’s worldview reveals the statement’s subtle
import – the sophisticated relationship between Krishna and everything can be
understood at various levels. Firstly, everything is a manifestation of his
energy and because he is in a sense non-different from his energy, in that
sense he manifests as everything. Secondly, he through his pervasive immanent
manifestation as the Supersoul underlies and upholds everything, thus he is the
substance, the integrating principle, of everything. Thirdly, everything that
attracts our heart does so because it manifests a spark of his supreme
all-attractiveness, so he is the substance, the attractive principle, of
everything.
When we thus understand Krishna as the all-attractive Lord
of our heart, we realize that approaching him merely for solace is colossal
under-utilization, akin to using a gold slab as an umbrella to avoid sunburn.
This realization inspires us to make Krishna our supreme goal, not a means to
some worldly goal. Making him our life’s goal gradually enriches us with
spiritual love that brings fulfillment far greater than that from the greatest
worldly achievement.
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