Some people conceive enlightenment as sitting motionless in
a yogic posture, lost internally, and eventually merging forever into a
formless light.
The Bhagavad-gita, however, gives a much more dynamic vision
of enlightenment. The Gita (10.08) calls those who realize Krishna’s supreme
position as budha, which means enlightened, being cognate with Buddha, the
well-known epithet for the enlightened.
What such enlightened souls do is revealed in the next verse
(10.09): They fix their minds on Krishna, dedicate their lives to him and
delight in discussing his glories – all characteristics of those who being
enlightened have lost interest in illusory worldly pleasures. Significantly,
the verse states that they enlighten each other (bodhayantah) about Krishna.
How can the enlightened be further enlightened?
Because Krishna is infinite, appreciating his glories is a
never-exhaustible, ever-relishable process.
The answer lies in Krishna’s infinitude and individuality.
Because he is infinite, appreciating his glories is a never-exhaustible,
ever-relishable process. Moreover, he is an individual who reciprocates
individually with us, who are all irreducible individuals. So, the way each of
us realizes his glories is distinctive, even unique – it reflects the flavor of
our personal relationship with him.
So when the enlightened hear how other enlightened seers are
relishing Krishna’s glories, their attraction for him increases and their
divine ecstasy intensifies. Thus, the enlightened become more enlightened ad
infinitum.
When we understand how eternally ecstatic devotional
enlightenment is, conceptions of static enlightenment can no longer distract us
from devoting ourselves to Krishna. The more we practice bhakti-yoga, the more
our head becomes clear and our heart becomes pure, thereby enabling us to
increasingly relish his glories. By hearing from those who relish his glories,
we further relish those glories from fresh perspectives. As we go closer to
Krishna, we experientially confirm for ourselves that enlightenment is never a
static state; it is a perennial process that provides perpetual pleasure.
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