At the start of the Bhagavad-gita (01.29), Arjuna reveals to
Krishna the feelings of anxiety and misery that are overwhelming him. Seeking
relief, he surrenders to Krishna (02.07). And the Gita concludes with Arjuna’sdeclaration (18.73) that his negative feelings have been removed – he has been
healed
Bhakti-yoga, which is the Gita’s central recommendation, is
essentially a process for healing our feelings. We are presently in an
emotionally diseased state because our feelings are misdirected towards
material things. As material things are changing and fleeting, attachment to
them ends always in misery. Psychosis,
neurosis, complexes and all such emotional problems originate in our misguided
desire to enjoy matter.
Revealing our feeling is only the beginning of healing – it
is not itself healing.
Bhakti-yoga purifies our emotions, redirecting them from
matter to Krishna. When we practice bhakti, we need to, like Arjuna, reveal to
our spiritual mentors our feelings, especially those feelings that strongly
affect us. However, we need to remember that revealing our feeling is only the
beginning of healing – it is not itself healing. We shouldn’t stay stuck in the
beginning, endlessly recycling old hurts and hang-ups, dumping our emotional
load on others, and overall indulging in a pity party.
To actually be healed, we need to practice bhaktideterminedly. So, just as patients inform their physicians about their symptoms
to learn about the treatment, we inform our mentors about our feelings to learn
how we can best practice bhakti.
Analyzing our feelings under guidance can help us better
understand our disease and our cure. The worldly things that trigger wild
feelings within us are symptoms of our disease – they show us our attachments
and weaknesses, the things we need to guard against. The devotional things that
trigger sublime feelings within us comprise our customized spiritual therapy –
by doing those activities more, we can get a higher taste that makes
austerities tolerable and bhakti-yoga relishable.
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