Suppose a surgeon operates without considering the patient’s
weak heart, and the surgery leads to a fatal complication. The surgeon would be
considered negligent if they hadn’t bothered to know about the patient’s heart
problems or the surgery’s possible complications. But if they had known about
the problem and the complication, and had still not taken the necessary
precautions during the surgery, they would be considered culpable.
In the bhakti tradition, a sage’s words are often compared
to a surgeon’s scalpel. Just as surgeons cut to heal, sages speak to cut
people’s misconceptions and help them understand life’s spiritual purpose.
Like patients with health weaknesses, people often have sore
spots. Based on their background, they may feel strongly about particular
teachers, practices or ideas. If spiritual teachers attack these cherished
beliefs prematurely or insensitively, their words often trigger such a strong
defensive reaction in those people that they close their hearts and don’t give
the Gita’s message a fair hearing. Even if such teachers have noble intentions,
their actions equate them with negligent or culpable surgeons.
Just as responsible surgeons do appropriate background tests
on patients before operating, responsible Gita teachers educate themselves in
advance about their audience’s sore spots. Just as expert surgeons take
additional precautions when operating on vulnerable patients, expert Gita
teachers modulate their presentations when speaking to sensitive audiences.
They may initially avoid addressing their audience’s pet notions and instead
speak general wisdom that earns the audience’s trust. This trust decreases the
chances of audience alienation when touchy issues are later addressed.
Pertinently, the Gita (03.26) urges us to not speak in ways
that agitate people’s minds, but to resourcefully engage them on the path of
consciousness elevation, even if they progress slowly.
Better to speak sensitively and illuminate gradually than to
speak indiscriminately and alienate permanently.
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