Deepen detachment by discernment by Chaitanya Charan Das
Based on Bhagavad Gita Chapter 03
Often when we are unable to resist our lower desires, we may
blame ourselves for not being adequately detached.
While this may be true, we also need to recognize that
detachment is not a virtue developed in isolation from our perceptions and
emotions. As long as we think and feel that worldly pleasures are enjoyable, we
cannot stay away from those pleasures for long. To change our external actions,
we need to change our internal perceptions and emotions. That means, we need to
reason and realize that worldly pleasures are not all that they are hyped to
be, that spiritual devotion offers us a far more fulfilling way of satisfying
our longing for happiness.
The philosophical reasoning and devotional realization that
comprise the foundation of detachment can be called as discrimination or
discernment, given the negative connotations associated with the word
discrimination, as in racial discrimination. The Bhagavad-gita (03.36-43)
analyzes how the lower desire of lust bewilders us and how we can battle it.
After describing the modus operandi of lust, this section concludes with the
call that we use our philosophical intelligence or discernment for conquering
lust.
It is only by discernment that we can think, feel and accept
that there exists higher happiness than that promised by lust, that detaching
ourselves from lusty pleasures so as to attach ourselves to higher devotional
pleasures is not deprivation, but is the path to real satisfaction.
Rather than using brute force or berating ourselves for lack
of willpower necessary for detachment, we can strive to ensure that the edifice
of detachment has a solid foundation in discernment. Instead of feeling
frustrated that the edifice of our detachment crumbles repeatedly amidst the
storm of temptation, we can intelligently strive to enhance our discernment by
endeavoring to study Gita wisdom seriously and engage in purificatory
devotional practices diligently
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