To think we are beyond danger is the greatest danger by
Chaitanya Charan Das Based on Bhagavad Gita Chapter 02.
When a boat is at sea, the danger of a storm exists
constantly. If the boater becomes lulled into complacency by, say, the calm
waters around, the next storm may turn out to be disastrous.
The Bhagavad-gita (02.67) warns that desire can sweep away
our intelligence just as a wind can sweep away a boat. Significantly, whereas
the boat doesn’t invite a stormy wind, we often invite a stormy desire. How? By
contemplating carelessly on tempting sense objects, thereby letting our
imagination expand a passing attraction into a consuming obsession (02.62-63).
When we successfully resist temptation a few times and when
the water of our consciousness stays calm for some time, we may start thinking
that we have become so advanced as to be beyond temptation.
To avoid such contemplation, we need to be alert to where
our senses are wandering and check them when they go in unwholesome directions.
We will cultivate alertness when we know that we are always in danger. But when
we successfully resist temptation a few times and when the water of our
consciousness stays calm for some time, we may start thinking that we have
become so advanced as to be beyond temptation. Due to such complacency, we
won’t stay alert and will unwittingly let our mind contemplate some alluring
sense object that comes in our perception. That contemplation generates a
forceful craving which sweeps away our intelligence and impels us to
self-destruction.
To prevent danger from thus degenerating into disaster, we
should never think that we are beyond danger. Won’t thinking constantly of
possible danger make us paranoid? Not if we practice bhakti-yoga with its positive
focus on remembering and serving Krishna. In bhakti-yoga, we focus on Krishna,
not danger. But when lethargy or apathy or anything else makes us lax, we can
use our awareness of danger for steeling our resolve to stay devotionally
focused. Such absorption will guarantee not only our present safety but also
our progress towards the supremely safe shore of Krishna’s eternal abode.
No comments:
Post a Comment