Growth for growth’s sake is cancerous by Chaitanya Charan
Das Based on Bhagavad Gita Chapter 16.
The idea of growth usually evokes positive images, yet when
growth is disproportionate, it can be destructive. This is perhaps best
illustrated in the growth of cancerous cells that can wreak havoc with the
bodily functioning, sometimes even spelling its destruction. The normal growth
of bodily cells contributes to the body’s functionality, but not their
cancerous growth, which is essentially growth for growth’s sake.
The Bhagavad-gita (16.13-15) outlines how obsession with
growth, specifically financial growth, can be similarly cancerous. Those who
make the accumulation of wealth the driving purpose of their lives often cast
aside all other values in that uni-dimensional pursuit. On the altar of Mammon,
they let their morality, sensitivity and even humanity get slaughtered as they
stoop even to the level of murder. Being intoxicated with maniac desires for
wealth, they feel no compunction in eliminating anyone who stands in their way
– rather, they feel a devilish, sadistic glee in exterminating competitors one
by one, till they can reign supreme.
Wealth is a natural necessity of life, a necessity that is
acknowledge in the Gita wisdom-tradition as one of the four purusha-arthas
(meaningful goals) of life: dharma, artha, kama and moksha. All these four goals
need to be pursued proportionately and harmoniously with life’s ultimate
purpose of spiritual love, love for the supreme being, Krishna. When pursued
thus, they are like the bodily parts that function synergistically. But when
artha (financial gain) is pursued as life’s supreme goal, that growth becomes
disruptive and destructive, akin to cancerous growth that destroys its host
organism.
By studying Gita wisdom diligently and by practicingbhakti-yoga determinedly, we can keep spiritual wisdom and spiritual experience
as our guide in ensuring proportionate growth in our life – growth that leads
to our overall individual well-being, both material and spiritual, and also to
our optimal social contribution.
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