Some people claim, “There’s more to bhakti than rules – it’s
a matter of the heart.”
Yes, it is. But presently our heart is much more attracted
to worldly things than to Krishna. The rules of bhakti-yoga help us to correct
this. Its proscriptions decrease our worldly attachments by minimizing our
contact with entangling material things. And its prescriptions stimulate our
attraction for Krishna by ensuring our regular engagement in devotional
activities that connect us with him. The Bhagavad-gita (12.09) assures that the
practice of bhakti-yoga will increase our attraction to him.
Just as those who give up the road and go cross-country make
their journey tougher, similarly, those who give up the rules of bhakti make
their spiritual progress tougher.
To understand bhakti dynamics better, let’s compare the
rules of bhakti-yoga to a road for traveling. Traveling involves more than just
moving along a road – it requires moving purposefully towards a destination.
Similarly, devotion involves more than just following rules for the sake of
following them – it involves following them with the desire to love Krishna.
But just as those who give up the road and go cross-country make their journey
tougher, similarly, those who give up the rules of bhakti make their devotional
journey tougher. In fact, as compared to a cross-country outer journey, a
rule-less inner journey is more obstacle-filled. Why? Because whereas outer
places are inert, inner attachments are active – they repeatedly allure us back
to worldly objects. To resist those lures, we need the periodic purification
coming from disciplined devotional practice.
The importance of rules in bhakti doesn’t mean that those
who can’t follow rules are disqualified from bhakti – no, the next verse(12.10) indicates that they can work for Krishna till they become purified
enough to follow rules and eventually attain perfection. Bhakti accommodates
those who humbly acknowledge their inability to follow rules, but those who
presumptuously reject the need for rules and imagine that they are already
devotees unfortunately place themselves outside bhakti’s accommodativeness.
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