Let repetition be a re-petition by Chaitanya Charan Das
Based on Bhagavad Gita Chapter 09
Chanting mantras is a standard religious practice that is
based on the philosophical understanding that sacred sound is packed with
power. Different mantras are meant for different purposes – for example, some
mantras are used during warfare to invoke celestial weapons that unleash
fearsome power rarely accessible to terrestrial beings. The most special and
potent among all such mantras are those that are made of the names of God
because just as God is the supremely potent being, so is his name the supremely
potent sound. God being absolute is non-different from his name – so his
omnipotence manifests through his name.
In tapping the power of mantras centered on the names of
God, the dynamic of loving reciprocation comes into play. These mantras are
essentially personal calls to him for petitioning his grace. The highest
manifestation of his grace is his love for all of us, because that alone can
grant us lasting happiness at the spiritual level, where we as eternal souls
can delight eternally.
While the mantras themselves are potent sound vibrations,
the extent to which we can access their potency is determined by the
receptivity of our hearts. When we strive to keep a devotional disposition
while chanting the mantras, that disposition opens our heart to God’s grace. The
Bhagavad-gita (09.14) mentions that the devotees chant the names and glories of
Krishna constantly – and do this with devotion.
Mantras are often chanted repeatedly to better access their
powers, but that repetition needs to be devotional, not mechanical.
Thus the repetition of the mantras is not meant to be a
mindless mutterance of some formulaic sound. It is meant to be a re-petition, a
reiteration of an earnest request for grace to flood our heart and fill it with
spiritual love.
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