Physical blindness makes us unaware of our surroundings,
whereas metaphysical blindness makes us unaware of ourselves – our identity and
our purpose. The Bhagavad-gita (15.10) indicates how the metaphysically blind
can’t see their plight in material existence.
More troublingly, whereas physical blindness comes with the
awareness that we are blind, metaphysical blindness frequently comes with
blindness to our blindness – it couples with prevailing cultural conceptions to
give us a pseudo-identity and a pseudo-purpose that makes us forget our
ignorance.
Metaphysical
blindness frequently comes with blindness to our blindness.
Most troublingly, whereas physical blindness comes with the
humbling recognition that we often need help to find the way, metaphysical
blindness comes with an arrogant assumption that we don’t need any help from
anyone. Such arrogance insidiously makes aggressive anti-theists deride seeking
help from God, the source of the supreme metaphysical vision, as a sign of
pitiable emotional weakness.
These differences between the two blindnesses are not just
theoretical but also consequential. Whereas physical blindness may trouble us
for one lifetime, metaphysical blindness makes us do misdeeds whose reactions
may haunt us for many lifetimes.
Thankfully, there’s a positive side to the differences too.
Whereas physical blindness may not be curable, metaphysical blindness is
eminently curable. The Gita (15.12-15) guides such people towards metaphysical
vision by outlining how even the material things they need for their material
survival and enjoyment are sustained by a non-material essence, the arrangement
of God. Even if the metaphysically blind may never read the Gita, they can
unknowingly follow its thought trajectory if they introspect open-mindedly and
thereby infer the existence of God.
Gita wisdom stands ready to help them all the way in their
healing journey right from showing them the first rays of metaphysical light to
revealing to them the full beauty and glory of existence as an arena for love
with the all-attractive Supreme Person, Krishna.
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