We want to be known. Living in a world filled with nameless
masses in its mindless metropolises, we sense subconsciously the threat of
obscurity looming constantly – anonymity threatens to reduce us to a cipher.
The prospect of walking into a crowded boardroom that
contains no familiar faces can be unnerving. When heads turn and nod in
recognition, we feel affirmed.
The endless processions of meaningless interactions that often
go on in the name of socializing, either physically or digitally, can blind us
to our real need
Yet this natural human need for affirmation can degenerate
into an obsession when we tie our self-worth to how many heads turn. In a
culture that equates people’s value with the number of likes on their Facebook
page, being unknown can sound like death.
Yet the endless processions of meaningless interactions that
often go on in the name of socializing, either physically or digitally, can
blind us to our real need – the need to know. And what we need to know the most
is who we really are, what makes us actually tick and what will make us truly
happy.
We may think that we know who we are: “I am an extrovert who
thrives in socializing.” But extroversion is a characteristic of the
psychological layer of our being. Beyond our physical and psychological layers
lies our core identity, the real me.
To help us know ourselves, the Bhagavad-gita holds an
introspective mirror in front of us. Therein we see that we are immortal souls,
parts of the all-attractive Supreme, Krishna. We are spiritual persons who have
within us the potential for life and love eternal. Such self-knowledge, theGita (02.29) states, cannot but amaze us.
And we don’t have to give up being known; we just need to
put knowing first. When we know ourselves, we can put being known to the best
use – not to pacify or gratify our ego, but to share with others the amazing
joy of knowing.
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