It’s bad to be lost in a desert. It’s worse to be misled by
a mirage. But it’s worst to be nearing an oasis and to then be allured and
sidetracked by a mirage.
Material existence is like a desert. Herein, we are lost,
not knowing how to quench our thirst for happiness. Worse still, we are allured
by sense objects, which are like mirages. They promise immediate and immense
happiness, but deliver very little pleasure that is preceded and succeeded by a
lot of misery. Despite beguiling us thus, they brazenly promise that the next
round of indulgence will fulfill our dreams. Thus, we end up chasing mirage
after mirage after mirage – futilely. Pertinently, the Bhagavad-gita (05.22)
cautions that sensory pleasures are the wombs of misery.
Gita wisdom doesn’t just warn us about mirages – it also
guides us to the oasis. It reveals our spiritual essence and the oceanic
spiritual happiness accessible through a devotional connection with Krishna.
When we approach him by practicing bhakti-yoga, we close in on the oasis that
can quench fully and forever our thirst for happiness.
But unfortunately, despite being so close to destination
happiness, our deep-rooted material conditionings divert our vision from the
Krishna oasis to the sensual mirages. If we get thus sidetracked, then we end
up subjecting ourselves to the worst misfortune – turning away from happiness
towards misery. Protecting us from such misfortune, the Gita (05.21) assures us
that those who detach themselves from sensual pleasures and strive for
spiritual progress relish inexhaustible happiness.
By regularly studying the Gita, we can get the intellectual
conviction necessary to pull our eyes away from sensual mirages and fix them on
the Krishna oasis. When we thus absorb ourselves in Krishna, we progress
swiftly towards satisfying perennially our long-unquenched thirst for
happiness.
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