When some self-defeating habit captivates people, that
captivation is usually powered by imagination. For example, when students get
hooked to drinking, such captivation doesn’t happen because of other students
goading them – peer pressure can make them drink once or twice; it can’t make
them hooked. They get hooked when their own imagination is triggered by
fantasies of the supposed pleasures of drinking. And such imagination blinds
them to the consequences – the hangover, the expense, the health hazards and so
forth. Being thus selectively blinded by imagination, they keep seeing and
seeking the pleasure, whatever the consequences. Outlining the general
trajectory of degradation, the Bhagavad-gita (02.62-63) states that the journey
beginning with contemplation on temptation goes through the stages of
attraction, infatuation, irritation, delusion, oblivion and stupefaction down
to the nadir of degeneration. What pushes us down the slippery slope from
contemplation to captivation is imagination. To avoid being misled by our
imagination, we need to seriously educate ourselves about the nature of reality
– not just the reality of the specific temptation tormenting us, but also the
reality of material pleasure in general. Such education is offered best by the
comprehensive worldview delineated in the Gita. When we sharpen our
intelligence by regular Gita study, we can function in the temptation-filled
world without contemplating its many temptations. Even if we can’t avoid
observing temptations, we can avoid imagining about them. More importantly,
Gita wisdom educates us about our spiritual identity and destiny, thereby
opening the spiritual avenue for redirecting our imagination. By associating
with devotees who are absorbed joyfully in service to Krishna, especially in a
service that attracts and inspires us, we can fuel our imagination to render
similar service. Gradually, the purifying potency of bhakti-yoga will purify
our imagination, which will thereafter propel us towards ever-deepening
absorption in Krishna.
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