Suppose a husband who
works out-of-station returns home for vacation. He tells his wife that, while
he is away, he remembers her frequently. But then while she is speaking with
him, he starts checking his phone messages. She will naturally ask, “If you
don’t pay attention to me when I am with you, how can I believe that you
remember me when I am not with you?” A similar dynamic applies to our
relationship with Krishna – we need to express our devotion for him through
both recollection and attention. Even while doing activities not directly
connected with Krishna, we can strive to remember him as our Lord and goal. But
such recollection requires strong devotion. Some people claim to remember
Krishna constantly in their heart, but they don’t invest any time or effort in
focusing on him directly. By their claims of constant recollection, they may
well be flattering and fooling themselves. Avoiding such spiritual-seeming
self-indulgence, we can express our devotion by offering Krishna full attention
when he is manifest before us. He becomes manifest as, say, his holy name, his
deities and his message when we do the corresponding direct devotional activities
such as chanting, deity worship and scriptural study. If we are inattentive
during these activities, recollecting him at other times will be nearly
impossible. Pertinently, the Bhagavad-gita (08.07) states that we can succeed
spiritually by remembering Krishna internally and working in the world
externally, provided our mind and intelligence are offered to him. This Gita
verse implies that the same two actions – attention and recollection – that
express devotion also provide access to devotion. We can focus on him when he
is manifest before us and remember him when he is not manifest. By this
combination of attention and recollection, we can nourish our devotion for him,
and increasingly relish it too.
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