Work is essential for survival, as the Bhagavad-gita (03.08)acknowledges. Yet the same work that is vital can become vitality-sapping if
done excessively. When work becomes the sole definer of our self-identity and
self-worth, it degenerates to an indulgence, even an addictive indulgence. Just
as alcohol can become an obsession that devours everything else in an
alcoholic’s life, so too can work become an obsession that devours everything
else in a workaholic’s life. Whereas alcoholism’s harms – physical
deterioration, financial drain and behavioral lapses – are usually hard to
hide, workaholism’s harms are often hard to notice. It inebriates us with a
heady sense of success while silently sidelining things that make life worth
living. Work driven by illusory conceptions is work in the mode of ignorance
(18.25). Discerning workaholism is difficult also because our profession may
sometimes genuinely demand long work-hours. But such occupational necessity can
become a self-created mania, wherein we work driven by an illusory,
uni-dimensional definition of success: “I am my work; the more I work, the
bigger I become.” Sadly, many “big” people end up with battered bodies, muddled
minds, fragmented families and starved spirits – workaholism has eaten them
alive. Gita wisdom explains that we are at our core spiritual beings, parts of
God, Krishna. And we need spiritual fulfillment, which becomes accessible when
we connect ourselves devotionally with him through yogic practices such as
meditation and scriptural study. Bhakti spirituality is inclusive – it can
infuse a mood of devotion into all aspects of our life, including our work
(18.46). When we cultivate devotion through regular spiritual practices, we
become purified and gain holistic vision. Thus, we can discern and choose work
to live – not just live in this mortal world, but also live devotionally with
the Lord of our heart in both the here and the hereafter.
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