Our satisfaction is often inversely
proportional to our expectation. Suppose we go for a feast expecting a
particular delicacy. If it is not included in the menu, we will feel
dissatisfied. And that dissatisfaction will obstruct us in relishing the
delicacies that are there in our plate. To avoid such dissatisfaction, we need
to replace the expectation-paradigm with the appreciation-paradigm.
Appreciation enables us to focus on what we have, recognize its value and feel
grateful, thereby fostering satisfaction. For example, if we contemplate that
thousands of people are forced by poverty to sleep daily with half-empty
stomachs, our dissatisfaction with the food we have will disappear. In general,
by remembering that many people don’t have what we have, we can change our
paradigm from expectation-centered to appreciation-centered. Such
paradigm-shifting thought-exercises can enable us to cultivate satisfaction,
which, the Bhagavad-gita (17.16) states, is an austerity of the mind. That
satisfaction is an austerity means that it is a choice we need to
conscientiously make, just as we may conscientiously choose the austerity of a
low-fat diet for losing weight. The austerity of shifting our paradigm from
expectation to appreciation becomes easier when we assimilate the Gita’s
worldview. This worldview explains that we are at our core spiritual beings; we
are parts of the all-attractive, all-loving supreme, Krishna; and we can find
lasting fulfillment only in spiritual love for him. Applying this worldview,
when we practice bhakti-yoga and use whatever gifts Krishna has given us in his
service, we start savoring the sweetness of love for him. Gradually, we
appreciate that when such a devotional disposition enriches us, we can always
access inner happiness, irrespective of what we have or don’t have materially.
When we focus on appreciation of our spiritual gifts instead of expectation of
better material things, we find lasting satisfaction..
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