Some people, alarmed by reports of
overzealous missionaries, feel that proselytizing should be banned. It’s sadly
true that some proselytizers do convert by hook or crook – they financially
allure, emotionally manipulate, ideologically indoctrinate, politically
pressurize and even physically threaten. But such ulterior motives don’t define
all religious communication – some of it may well be inspired by the simple
human desire to share. Suppose a patient after a long fruitless search for
treatment finally finds a cure. They will naturally want to share the cure with
other patients. Similarly, some people search a long time for meaning and
purpose. When they finally find a wisdom-tradition that provides coherent
answers and adds value to their lives, they naturally want to share that
tradition with others. Moreover, sharing is innate to us humans. Various
important schools of thought, including science, have become influential
because they have been shared. If every school of thought has a right to share,
why should religious schools of thought be deprived of that right? If they are
to be deprived because they talk about God, then atheists should also be
deprived – they too talk about God by arguing that he doesn’t exist. And some
atheists are just as aggressive proselytizers for atheism as are some religious
zealots. The root problem with proselytization, religious or anti-religious, is
not the content, but the method: a holier-than-thou attitude and an
ends-justify-means modus operandi. Religious messages can be shared
respectfully, as is demonstrated in the Bhagavad-gita. Krishna asks Arjuna
(18.63) to deliberate on his message and then to do as he desires. Here is a
vision of God who respects human intelligence and independence; he doesn’t
issue diktats, but invites deliberation. If we all could adopt this mood while
sharing our thoughts, the world would see far lesser strife and much greater
wisdom.
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