Some critics of bhakti, on seeing how devotees look similar,
accuse that the bhakti movement mass-produces cultural clone, as does a
factory.
However, such a criticism can be sustained only by those who
stick to first-impressions. If they just observed closely, they will realize
that bhakti-yoga treats the heart not like a factory, but like a nursery, where
special plants are carefully cultivated.
Our heart is like a nursery wherein we want to cultivate
refined emotions. The most refined of such emotions is love and the topmost of
all forms of love is love for Krishna because he is our loving Lord eternally.
Further, as he is the source and sustainer of everything, when we learn to love
him, our love expands through him to include our loved ones too in a spiritual
circle of love.
To convey how such love can blossom in our heart by the
consistent practice of bhakti-yoga, bhakti savants often use the metaphor of a
creeper of devotion. Just as a creeper needs to be carefully protected and
watered, so too do we need to protect our heart from anti-devotional forces and
nourish it with devotionally potent stimuli that increase our attraction for
Krishna.
For providing such protection and nutrition efficaciously,
the bhakti tradition provides certain cultural proscriptions and prescriptions
in terms of dress, food, appearance and so forth. However, what takes the
devotee onwards spiritually is the individually cultivated desire to love and
serve and please Krishna, as the Bhagavad-gita (10.10) indicates. So, as each
devotee adopts the externally similar cultural practices, the adoption of such
practices and the nourishment of inner devotion bring out the latent spiritual
individuality of the practitioner. As the heart blossoms increasingly with
divine love, the pure individuality manifests fully in an ecstatic eternal
relationship with the Supreme Individual.
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