The Gita is optimistic about what matters most by Chaitanya
Charan Das Based on Bhagavad Gita Chapter 08
If a doctor declares that a particular limb of a patient is
incurable and needs to be amputated, someone might deem him pessimistic. But if
his prognosis about the post-amputation recovery of the patient is positive,
then he may actually be optimistic about what matters most – the patient’s
overall health.
Similarly, when the Bhagavad-gita (08.15) declares the world
to be a place of misery, some people deem it pessimistic. However, this
declaration needs to be seen in the light of its overall worldview. The same
Gita also explains that matter is peripheral to our essential identity as
souls. We are meant for eternal happiness at the spiritual level in a loving
relationship with Krishna. Our present entanglement in a material body
comprises an existential incompatibility: we eternal spiritual beings are
seeking pleasure in temporary material things. This incompatibility and its
concomitant suffering stems from our underlying infatuation with matter. Thus,
from the perspective of the soul, matter far from being an integral limb that
needs to be amputated, is an unnecessary baggage that needs to be shed.
And though the Gita deems the world miserable, it recommends
not apathetic rejection of the world, but responsible renunciation – not a
random hacking off of the diseased limb, but a careful amputation that promotes
bodily healing. Hence the Gita’s paradoxical call to Arjuna to fight for
establishing dharma, order, in the very world that it deems miserable. It
concludes by exhorting us to live according to the dharma of bhakti that
progressively attaches us to Krishna, the source of all happiness, and detaches
us from the world. And it assures that the process of bhakti is joyful (09.02),
granting us access to spiritual happiness even while we are in the material
world.
Thus, the Gita is optimistic about what matters most – our
quest for happiness.
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