Suppose a novice firefighter is faced with the task of
dousing a huge fire. The sight of the conflagration may overwhelm him – instead
of raising the water hose to extinguish the fire, he may drop it in panic. A
seasoned firefighter may also feel apprehensive on seeing the fire, but soon
the training and experience triggers within him the necessary actions for
fighting it. And the more seasoned the firefighter, the quicker will be the
activation of the right reflexes.
The Bhagavad-gita (03.39) compares lust to a fire. This
sensual fire burns down our intelligence, conscience and devotion, thereby
impelling us towards immoral indulgences.
Sensual fire burns down our intelligence, conscience and
devotion, thereby impelling us towards immoral indulgences.
Our daily diligent practice of bhakti is our firefighting
training. And our experiences of the ultimate frustration resulting from sense
gratification and the eventual fulfillment coming from devotional absorption
are our firefighting experience. This training and experience progressively
make us seasoned spiritual firefighters. The defining difference between novice
and seasoned spiritual firefighters is in their response to sensual fire.
When we are spiritual novices, we respond to the triggering
of sensual fire with fear and resignation. Imagining the desire to be too
strong to resist, we give in to it. But the more we become seasoned through
diligent bhakti practice, the more we respond to the fire with not trepidation
but determination. We quickly use the hose of absorption in higher, devotional
engagements to douse the fire of lower desire.
Even if our reflexes presently impel us towards sense
gratification instead of devotion, every moment that we strive to absorb
ourselves in Krishna during our directly devotional activities, we are
retraining our reflexes. The more diligently we engage in this retraining, the
more quickly we will be able to respond to the sensual fire with fighting
spirit and douse it, by determinedly absorbing ourselves in Krishna.
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