People sometimes ask, “Isn’t humility demeaning and
disempowering to oneself?”
No, actual humility is elevating and empowering, freeing us
from self-absorption in all its forms, including the two extremes of
self-congratulation or in self-recrimination. During self-congratulation, we
obsess over how great we are – how talented, special, cool we are. Such
self-obsession can degenerate to megalomania. During self-recrimination, we
obsess over how bad we are – how untalented, ordinary, uncool we are. Such
self-recrimination can trigger inferiority complex, depression and even
suicidal urges.
Humility enables us to go beyond such self-absorption to
absorption in some higher purpose. Gita wisdom introduces us to the highest
purpose: the purpose of love. At our core, we are all souls, spiritual beings,
who long to love and be loved. And this innate longing for love is best
fulfilled when directed towards the eternal, all-attractive Supreme, Krishna.
Underscoring that his all-attractiveness is appreciated by the knowledgeable,
the Bhagavad-gita (07.19) states that they surrender to him, understanding him
to be everything.
Later, the Gita (13.08-12) states that knowledge comprises
twenty qualities, which begin with humility. This knowledge is not theoretical
but is transformational. It is the knowledge of bhakti-yoga, the kind of all
knowledge (09.02), the knowledge that changes our object of love from the world
to the source of the world, Krishna.
In fact, humility works symbiotically with bhakti-yoga.
Humility, the doorway to knowledge, liberates us from the self-absorption that
entraps us in the cocoon of our own little world. And devotion, the culmination
of knowledge, enables us to become absorbed in Krishna.
The combination of humility and devotion is both elevating
and empowering. Elevating because we gain profound higher spiritual
satisfaction when we focus on Krishna, the source of all pleasure. And
empowering because his omnipotent grace helps us forever break free from
unfulfilling, binding self-absorption.
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