Suppose someone had to go to a place that wasn’t accessible
by road. We would expect them to clear a path to get there. If they started
making roadblocks instead, we would consider that odd, if not crazy.
Unfortunately, that’s what we do in our mental world when
faced with any challenge, say, leading a principle-centered life by resisting
temptations. Our mind springs into action, imagining the many problems that may
come up and painting them in their scariest dimensions. Disheartened by the
fear of unmanageable problems, we feel like giving up even before we start.
Thus, we end up building roadblocks.
What makes us sabotage ourselves like this? Our mind. The
Bhagavad-gita (06.05) explains that our mind can be both our enemy and our
friend – so, we need to carefully use it for raising ourselves, not carelessly
let it degrade ourselves. To raise ourselves means, metaphorically speaking, to
build roads. We need to envision pathways to rise from where we are to where we
aspire to be.
Certainly, we need to consider probable problems and prepare
to deal with them. But such preparation is best done with the thoughtfulness of
the intelligence, not the restlessness and fearfulness of the mind. The mind
doesn’t just magnify probable problems – it also imagines improbable problems.
When the mind dominates us, we can’t foresee and prepare; we simply fret and
mope.
Spiritual practices such as scriptural study and meditation
alert us to the mind’s shenanigans. By such alertness, we can catch the mind
when it starts acting up and stop it from building roadblocks.
Further, spiritual practices sharpen our intelligence. With
a perceptive intelligence, we can build roads, that is, make tangible plans for
tackling realistic problems.
By thus subordinating the mind to the intelligence, we can
increasingly bring out the best within us, thereby fulfilling our God-given
potential.
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