“Waterproof!” Declares the ad of a trendy gadget. Ads like
these tap our apprehension that such gadgets may get inadvertently damaged.
These apprehensions stem from our deeper fear, conscious or subconscious, of
the destructibility of all the things around us, even our bodies.
To counter this anxiety, we try to increase the durability
and longevity of the things around us. This effort is coterminous with human
existence. In the past, warriors sought armors, terrestrial and celestial, that
were arrow-proof, the way soldiers today seek bulletproof armors. Yet no matter
how well we boost the strength of material things, they still remain vulnerable
to time. Nothing material can ever be time-proof.
No matter how well we boost the strength of material things,
they can never become time-proof.
Yet this doesn’t mean that we need to abandon our natural
search for security – we just need to redirect it from matter to spirit, more
specifically from the material body to the spiritual soul that is the essence
of our identity.
The Bhagavad-gita (02.24) underscores the utter
indestructibility of the soul – phrased in contemporary terminology, the
verse’s import is that the soul is bulletproof, fireproof, waterproof and
windproof. This list is indicative, not exhaustive. That is, without exhaustively
listing all the ways in which the soul is immune to destruction, the verse
conveys through indicative examples the principle that the soul is
indestructible. The universality of that principle is underscored by the
verse’s next describer for the soul: eternality. The time that deteriorates and
destroys everything material can’t wear down the soul – it is time-proof.
When we seek security in the eternality of our spiritual
existence, we can stay unfazed amidst the most destructive of worldly
calamities. And when we seek security in the love that brings purpose to
existence, specifically the immortal love between us and Krishna, then our love
attains perfect and perennial fulfillment – it becomes frustration-proof.
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