“Live in the present” is a popular self-help slogan that can
enhance our concentration and contribution in whatever we do. However, if this
slogan becomes our sole guide, we may succumb to a shortsighted feel-good
mentality that is blind to the present’s future consequences. If we eat a dozen
fatty candies because they taste so good now, we may end up with stomach upset,
obesity, even diabetes. The Bhagavad-gita (18.38) cautions that things which
taste like nectar initially often taste like poison eventually – that is the
nature of sensual pleasures. In contrast, things that taste like poison
initially often taste like nectar eventually – such is the nature of refined
pleasures (18.37). Consider learning a new skill or subject. If we get caught
only in the present, the difficulty in learning may overwhelm us – all the more
so if, because of being caught in the present, we mistakenly imagine that
things will always be as difficult as they are at present. But if we remember
that the present difficulty is temporary and will give way to a whole new world
of experience and enjoyment, we can summon the determination to persevere
through the present. Such farsightedness is vital for our bhakti practice,
wherein we need to persevere through the initial poison of purification to
relish the eventual nectar of joyful absorption in Krishna. Of course, we need
to avoid the other extreme: idly daydreaming about the future without doing in
the present. After all, it is the present – our diligent learning in the
present – that will bring about that future. By seeing the present as the
essential way to the future, we can focus duly on the present while also
staying encouraged by remembering that what we are learning is much richer than
our present experience of it.
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