Love is commonly used to refer to the strong emotion that
one person may feel for another. Yet love is not just a feeling; it is giving –
a giving of oneself for another’s sake. Consider a mother’s love for her
newborn. She certainly has strong feelings for her baby, but what defines her
relationship with the infant is giving. If the baby starts crying at midnight,
the mother doesn’t bother about whether she herself feels good or not. Instead,
she strives to calm her baby by giving herself – her milk, her soothing words,
her comforting caresses, her reassuring presence. In any relationship, the more
we focus on giving instead of feeling, the more we stabilize and strengthen
that relationship. This same principle applies to our devotional relationship
with Krishna too. This giving aspect of devotion is conveyed in a three-verse
sequence in the Bhagavad-gita (09.26-28) that describes the performance of
bhakti-yoga at advanced and not-so-advanced levels. Advanced devotees offer
Krishna their heart and their entire being. Even if constrained circumstances
compel them to make their practical offering very simple – a leaf, a flower, a
fruit or just a glass of water – their mood of giving still pleases Krishna
(09.26). Not-so-advanced devotees can cultivate that giving mood by offering to
Krishna whatever work they do (09.27). If they steadily offer him the things
dear to them at their level of consciousness, they gradually rise to life’s
supreme perfection: eternal love for Krishna (09.28). When we cultivate this giving
aspect of devotion, we can transcend the unsteadiness that characterizes our
spiritual practice when it is driven primarily by feelings. Rather than
bothering about how we feel while practicing bhakti, we focus on giving
ourselves in committed service to Krishna. The resulting connection with him
gradually makes us feel spiritually fulfilled – deeply, transformationally,
perennially fulfilled.
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