Some people think of God as a distant being with some
remote-controlling mechanism for managing the world. In contrast, with such
superficial notions, the Bhagavad-gita reveals that Krishna’s relationship with
the world is much more intimate – he is the source, shelter and summit of everything.
Source: The Gita (10.08) affirms that Krishna is the Absolute Truth, the cause
of all causes, the beginningless beginning of everything. Shelter: We may
wonder, “How is he the shelter now? Things look quite godless and unsheltered
in the world.” That apparent shelterlessness results because some of us misuse
our God-given free will, reject his shelter and create chaos by our
self-centered actions. But even those who reject God are still under his
jurisdiction through his illusory energy (07.14). This energy makes us dance
like puppets, pursuing petty pleasures and getting frustrated by their
elusiveness and temporariness. Through such repeated frustration in the school
of hard knocks, we gradually learn to make better use of our free will. Just as
wrongdoers in a reformatory are still in the state’s jurisdiction, so too are
the godless under God’s shelter. Undoubtedly, this shelter is not pleasant. But
that unpleasantness is because of our own imprudent choices. Nonetheless
Krishna always shelters us more congenially by accompanying us as the
Supersoul. He gives us intelligence to learn from both scripture and
experience, thereby moving closer to his sublime shelter. Summit: The Gita
(10.41) indicates that whatever attracts us, its attractiveness comes from a
spark of Krishna’s all-attractiveness. We are usually attracted to the best
things in any category – such things reflect Krishna’s glory most appealingly
for us. When we thus understand Krishna as the source, shelter and summit of
everything, we can increasingly realize and relish our intimate relationship
with him.
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