Sometimes people ask: “To attain Krishna, do
we have to give up all other goals and just devote ourselves to him?”
No, because Krishna is not just
transcendental, existing beyond the world, but also immanent, manifesting
within the world. So devoting ourselves to him doesn’t require divorcing ourselves
from the world – it essentially requires integrating our worldly actions and
aspirations within a life of devotional service to him.
Our various goals attain perfection when
subordinated to Krishna as our life’s meta-goal, the goal of our goals.
The Bhagavad-gita explains that Krishna
manifests as our abilities that enable us to pursue various goals (07.08); as
the object to be worshiped by our prescribed duties and the goals therein
(18.46); and as the sense of adventure and success in the pursuit of our
various goals (10.36). Krishna thus subsumes all of existence, being the
Complete Whole. Connecting with him with a devotional service attitude brings
wholeness, that is completeness, to our various goals; and it brings wholeness,
that is fulfillment, to our heart.
Our various goals attain perfection when
subordinated to Krishna as our life’s meta-goal, the goal of our goals. Such
goals even if achieved can at best give only some fleeting pleasure. But those
same goals even if unachieved can propel us towards lasting fulfillment if we
pursue them for his pleasure. Why? Because working for his pleasure, even if
unsuccessfully in the world’s eyes, enhances our devotion, thereby increasing
our inner connection with Krishna, the all-attractive reservoir of all
pleasure.
The Gita (08.07) assures that blending
inner devotional meditation and outer professional occupation will enable us to
attain Krishna. When Arjuna made Krishna his life’s supreme goal, he didn’t
reject his goal of becoming the world’s best archer – rather he utilized that
excellence for furthering his service to Krishna.w By similarly spiritualizing
our life’s goals, we can progress towards both material achievement and
spiritual fulfillment.
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